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How to spend July 7 after a funeral?

1. Amitabha! I admire your filial piety. 77 mainly to recite the sutra and return to their relatives. Sometimes you are told where you were born in less than 49 days. Try not to be a vegetarian. I don't know if you have a Buddhist machine in your family. The Buddha's name can be played day and night. It also has a lot of merit. Usually I recite more Buddha, worship repentance, release, and meditate. Then go back to your loved ones and all the sentient beings who are predestined with him.

2. The tool model (incinerated in a boat made of paper bamboo). In Nanping, the hemp rope tied to the waist during the funeral should be incinerated at this time. In Ningde, filial piety men and women knelt at the gate and shouted "father (mother) come back!" Then break a rice bowl with an axe, the whole family wail, and then hold a memorial ceremony, commonly known as "call seven days".

3. At 07:00, the seventh "seven days" is more grand, the rest is a little simple, and some people only make the first seven and the last seven. Zhangping does not make "four or seven" or only the seventh or fourth seven-day sacrifice. The first seven-day festival is also known as "the first seven" or "the first ten days". It is said that only at this time did the deceased know that he had passed away, and the soul of the dead would return to his house to visit his children and grandchildren.

4. [gold and silver paper]-worship the Lord of the land and use fortune. Pay homage to the dead and use silver paper. -in some places, people pay attention to Touqi bun, Erqi cakes, Sanqi to eat fire, four or seven tables, five or seven cents (that is, dumplings), six or seven cakes, but no need to wait until seven or seven. There are "May Seven Flowers" and "hundred days Dou", and whose family has them ("five Seven Flowers" is according to the age of the deceased, one per year, plus a pair.

5. Funerals 17 to 77 are explained in detail as follows: "17", that is, seven days after death, the bereavement family holds a grand ceremony, setting up spiritual seats for wooden owners, offering incense and worshiping, burning cardboard boxes and burning sutras, asking monks to recite sutras and worship repentance. "Erqi", the sacrifice is simple, on this day, the family prepares wine and food for rice memorial ceremony and burning paper.

What do Qiqi do after death?

1. After seven days, the candle and incense can not stop, the candle can not be blown out. After 12:00 in the evening, you can put out the candle with a spoon. When the incense is full, it will extinguish itself. In the evening, draw a circle on the cross road near your home, leave a gap, write the name of the deceased in the circle, and burn paper money or silver treasure for him to buy the road. Paper money is as much as possible every time, only more, not less. Every time you cook, you need an odd number, 11 bowls are fine.

2. At 07:00, the seventh "seven days" is more grand, the rest is a little simple, and some people only make the first seven and the last seven. Zhangping does not make "four or seven" or only the seventh or fourth seven-day sacrifice. The first seven-day festival is also known as "the first seven" or "the first ten days". It is said that only at this time did the deceased know that he had passed away, and the soul of the dead would return to his house to visit his children and grandchildren.

3. Panax notoginseng: family members go to bed early to avoid unlucky things, don't cry, and let the deceased go at ease. Forty-seven: the daughter and son-in-law operate, the son or nephew does not show up, lighting candles and pouring wine are done by the married girl and son-in-law. May Seven: an important one, there is a ceremony to solve grievances, untie the knot on the string of copper coins and distribute it to relatives. 67: like 47 and 57, it is run by the daughter and son-in-law, and the son or nephew does not show up.

4. Qiqi in Northeast China specifically refers to the first seven, three seven, five seven and seven seven. These days it is necessary to burn paper (the custom of the Han people). Question 4: the first seven of the death of the elderly is taboo. The funeral custom of the Chinese is based on the time of the death of the deceased, together with the day and time calculated by the branch of Heaven and Earth. However, it is customary for everyone to think that the "first seven" refers to the seventh day after a person's death.

5. Other relatives and friends light incense in turn and bow to the deceased; all relatives stand in horizontal rows to worship the deceased on Cluster of Cliff Inscriptions (the younger generation kneel and salute); after the worship, the fruit is given to the children to add happiness and longevity. What do you do when you encounter the other seven periods? From 27 to 77, compared with the first seven, there is less setting up the throne.

After the death of relatives every seven days as a sacrifice, a total of seven, seven and forty-nine days, how to spend?

1. Because people die as ghosts, they cannot walk through the middle gate. While waiting for the son, take the bamboo and burn it. Burning seven, calculated from the date of death of the deceased, a paper-burning memorial ceremony will be held every seven days, a total of seven times, commonly known as "burning seven". Generally speaking, "Panax notoginseng" and "May Seven" are more important, and relatives and friends should also send some paper and candles.

2. One hundred days after death, we should also practice the "hundred-day sacrifice". The first anniversary after death, to pursue the "anniversary ceremony", known as "Xiao Xiang" in ancient times. Three years after death, a "three-year festival" was held, which was called "Daxiang" in ancient times. In addition, some bereavement families also hold repentance, commonly known as "doing merit", "becoming a monk" and so on. The length of repentance depends on the economic situation of the bereaved family, ranging from 1 night to 7 days, 7 nights, or even 49 days. Funerals are odd-numbered to make seven tributes. Because only is Yang, both are Yin.

3. From the first day to the seventh forty-nine days after a person's death, the intermediate process is: after death (or after a funeral), a throne is set up for the wooden owner from the first seven days to cry and worship every day, offer sacrifices in the morning and evening, perform Buddhist rituals every seven days, set up a memorial ceremony for fasting, and end on the forty-ninth day of July. The custom of doing seven comes from the theory of birth, which was formed during the period from Buddhism to the Eastern Han Dynasty to the Southern and Northern dynasties, and broke through the scope of believers and became secularized in the early Tang Dynasty.

How to worship the last seven-seven

The worship of Qiqi is usually preceded by women, who bring burnt paper baggage to the grave to cry, and then the men join in the rituals of burning paper, setting off firecrackers and kowtowing. The meaning of Qiqi refers to the 49th day after the death of the deceased. It is the day when children worship the deceased in folk tradition, and it also symbolizes the reincarnation in Buddhism. In ancient times, people would ask monks to chant sutras after death, every seven days as a cycle, and their children would follow in mourning.

Set up sacrifices, burn incense and worship to hold a sacrificial ceremony, you can invite relatives and friends to participate and meditate. Put sacrifices: at home or in public places, put fruit, bread, candy and other sacrifices, with appropriate incense and candles to express respect and nostalgia for the ancestors. Burning incense and worship: in cemeteries or public places, burning incense, setting off firecrackers and other ways to express respect and yearning to the ancestors. You can burn incense and worship in the style of traditional customs.

Burn in front of the grave or in front of the spirit seat, prepare tribute and incense, wax, paper, and water rice. There is the first seven, and the seventh day from the day of death is called the first seven, with a period every seven days for a total of seven weeks.

From the first seven to the seventh day after the old man's death, there are different ways of offering sacrifices: the first seven: set up a spirit seat in the home for the wooden lord, light incense and candles, carry out incense and worship rituals. At the same time, burn cardboard boxes and banknotes and ask monks to chant sutras and repentance. Twenty-seven: the sacrifice is relatively simplified. The family prepares food and drink, provides food and drink for memorial activities, and burns banknotes. Taoist monks may also be asked to recite scriptures. Sanqi: also known as Sanqi.

Then break a rice bowl with an axe, the whole family wail, and then hold a memorial ceremony, commonly known as "call for seven days." At 07:00 in Fuzhou, you should use a bamboo pole to carry a lamp at the door as a sign. If relatives and friends want to "send money" to their relatives in the underworld, they can also burn paper money at their home and ask the newly dead to take it with them.

The memorial methods for the death of the old man from 17 to 77 are as follows: the first seven heads and seven memorial ceremonies are set up at home, for wood owners, incense and candles, incense and worship, cardboard boxes, and sutras, asking monks to recite sutras and worship repentance. On this day, the family prepares wine and dishes for rice memorial, paper burning, Taoist scriptures and so on.

How to spend seven or seven?

"May 7th" is still held by filial piety men in most places, and the ceremony is quite grand. A "fill in and return" ceremony will be held in Zhangping. "return" means "repayment", which means to repay parents for their upbringing. Ask monks to recite sutras and worship repentance, ranging from one day and night to seven days and nights. "Qi Qi" is also known as "full Seven", "tail Seven" and so on, and the ceremony is slightly the same as "head Seven". In some places, it is also known as "Qi Qi", that is, to get rid of filial piety clothes and put on auspicious clothes.

77: to the graveyard to cry, mourning expires, no longer after the "seven" death anniversary, followed by 100 days taboo and anniversary of death. Add: after 07:00, the number of people can not be reduced, candles and incense can not stop, in the evening at home near the cross to draw a circle, burn paper money or silver coins to the deceased. You need an odd number for each cooking, and the first three, five, seven, seven is more important.

Since ancient times, Chinese funeral customs include: the custom of the original grave for three days from the day of funeral, that is, those buried in the graveyard need to go to the graveyard, put on the beam, put offerings, put incense, step on the yard, burn paper and other programs. The urn is stored in the funeral parlour with only offerings, incense and paper burning. 2: from the day of death, people burn paper once every seven days, burn it seven times, and pass through the seven temples for a total of seven, 49 days.

Put sacrifices: at home or in public places, put fruit, bread, candy and other sacrifices, with appropriate incense and candles to express respect and nostalgia for the ancestors. Burning incense and worship: in cemeteries or public places, burning incense, setting off firecrackers and other ways to express respect and yearning to the ancestors. You can burn incense and worship in the style of traditional customs.

After seven days, the candle and incense can not stop, the candle can not be blown out, after 12:00 in the evening, you can use a spoon to extinguish the candle, incense full after self-extinguishing. In the evening, draw a circle on the cross road near your home, leave a gap, write the name of the deceased in the circle, and burn paper money or silver treasure for him to buy the road. Paper money is as much as possible every time, only more, not less. Every time you cook, you need an odd number, 11 bowls are fine.

A tool model (incinerated in a boat made of paper bamboo). In Nanping, the hemp rope tied to the waist during the funeral should be incinerated at this time. In Ningde, filial piety men and women knelt at the gate and shouted "father (mother) come back!" Then break a rice bowl with an axe, the whole family wail, and then hold a memorial ceremony, commonly known as "call seven days".